We are approaching the end of Liturgical Year. We will begin Advent season and beginning of the New Year in
the Church in two weeks. Traditionally, the liturgy inspires us to reflect upon eschatological topics during this time.
Eschatology is the part of theology concerned with death, judgment, and the final destiny of the soul and
of humankind. We are encouraged to think and make an effort to prepare ourselves to meet the Lord at the end
our life. We believe our existence does not end on earth, and we are called to life eternally with God after death.
Eschatology prepares us for this transition.
All today’s readings speak about eschatology. Each of the readings written in different context by very different
authors use dissimilar images and stories to explain eschatological truth. The only common idea of all the
eschatological readings is to help us to prepare to meet the Lord after our death. We must never understand these
eschatological images and stories literally. Bible is not a historical, astrological or cosmological book. All the
numbers, names, and stories must never be understood as scientific proofs. They are given to us by God to interpret
them in pure spiritual sense.
Unfortunately, there were many false prophets in history, who interpreted the Bible about “the end of time”
literally. They created false ideas and even announced dates for the end of the world. But “the ends of the world”
have never happened. There were even religious sects, who were so sure about “the end” that committed mass suicide. This is what happens when people are led by a false prophet, interpret Bible literally and are not flexible
but rather fundamental about their believes.
On the other hand, there were religious groups of people also led by false prophets who believed that everybody
will end up happy in God’s Kingdom regardless of our efforts and whatever we do. Really? Why then would Jesus
have gone through so much in order to tell us it is important how we live our life now?
Eschatology found in the Scriptures must not make us sad, depressed and to live in fear. Contrary it is to encourage
us to reflect on and make an effort to life to the fullness of life and prepare for life eternal with God.
At the end, let me explain just one unusual image from today’s gospel reading. Mark, the author of the gospel, describes a disaster of falling stars. “The sun will be darkened, and the moon will not give its light, and the stars will
be falling from the sky, and the powers in the heavens will be shaken” (Mark 13:24-25). As I mentioned above, this
passage is not about astrology and cosmology. It is not a scientific statement at all. Mark is encouraging us to appreciate Jesus Christ, our Lord, who is the true authority for us. The other stars on the sky represent our human stars,
authorities we created who are falling down. All the kings, political rulers, most popular celebrities and even religious authorities have fallen or will eventually fall. The only “star” that will never fall is Jesus Christ. We must never
forget this truth as his disciples. Thus, the Feast of Christ the King ends the liturgical Year next Sunday